A Warrior's Will by Justus Roux

By Justus Roux

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P. 51. 102 Saller, Patriarchy, pp. 169–70; Champlin, Final Judgements, 26 and 177–9. On the importance of honour associated with the name among the aristocracy, see Saller, Patriarchy, pp. 79–80. 103 Saller, Patriarchy, pp. 168–71, 178–80, 230–31; Champlin, Final Judgements, pp. 129–30. 104 Epitaphs, however, were passive aids to the memory of the survivors, whereas funerals, ongoing rituals and annual feasts at the tomb were more active ways of commemorating the departed. These were the duty of the immediate relatives, especially of the children.

For example, seen only from the point of view of strategies of reproduction aiming for the biological continuance of the self, it would be advantageous to maximize the number of children: to marry early, to find a young and fertile mate, not to remain a widow or widower. 96 Regardless of social K. Bradley, ‘Child Labor in the Roman World’, in K. Bradley, Discovering the Roman Family: Studies in Roman Social History (Oxford, 1991), pp. 117–18; T. Parkin, Old Age in the Roman World: A Cultural and Social History (Baltimore and London, 2003), pp.

Moreover, it was specified in many cases that tombs and their inscriptions were set up because of the explicit will of the deceased, and they included formulae prohibiting them from going to the heir, since that would have jeopardized the survival of the name of the original proprietor of the tomb. g. sending their children to work outside of homes or pawning them), but more importantly, it would be difficult to see what would have coerced the adopter to act. What would have been the essential difference here with the more elite sort of adopters?

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