By James V. Heidinger III
In January 2013, the US marked the 40th anniversary of the sweeping Roe v. Wade preferrred courtroom selection. due to the fact that call, greater than fifty five million abortions were played within the usa. As a part of the In All issues Charity sequence, approximately Abortion may also help this new release to appreciate the all-encompassing adjustments to our tradition caused via Roe v. Wade.
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Additional info for About Abortion: Ten Things a New Generation of Christians Should Know
Rahner takes himself merely to be correcting a distortion in the theological tradition he 1978b, 20,385, emphasis added. Zahlauer, Karl Rahner und sein 'Produktives Vorbild', 195, 89--go, attractively conjectures that this term can be traced back, through the Bonaventure material, to 'Warum uns das Beten nottut', 79· Here, the youthful Rahner speaks of God imparting himselfto his creation, and filling his (emphasis original) soul with the power of grace. The 'his' indicates not just ownership but also ontological union.
14 'Nature and Grace', 178, 225. 12 13 The Mystical and the Gracious such: a contradiction arises if human beings postulate the existence of a reality in principle beyond human knowing. Lange and his predecessors, says Rahner, had seen grace as merely an 'objective' transformation of the material object of knowledge, without carrying the point through to consideration of the knower. Grace was a reality in us, but not in our consciousness: it did not entail a divinization of our subjectivity. In the background was a defensiveness regarding the Reformation assurance of salvation, independent of ecclesial obedience.
In so doing, he points us to a fuller account of ecstasy and the immediate experience of God: his account of spiritual touch in Bonaventure. 34 This account comes within a broader history of a spiritual motif: the five spiritual senses. ft presented by Hugo and Karl Rahner to their father for his sixtieth birthday in 1928. Karllater expanded the essay into two articles, which were published in French in 1932 and 1933; the latter ofthese included the Bonaventure material. A fuller version of the material on ecstasy and spiritual touch then appeared the following year in German.