Children and Asceticism in Late Antiquity: Continuity, by Ville Vuolanto

By Ville Vuolanto

In past due Antiquity the emergence of Christian asceticism challenged the normal Greco-Roman perspectives and practices of kin existence. The ensuing discussions at the correct option to dwell an excellent Christian existence offer us with a number of details on either ideological statements and residing reviews of past due Roman early life. this can be the 1st ebook to scrutinise the interaction among relations, kids and asceticism within the upward push of Christianity. Drawing on texts of Christian authors of the overdue fourth and early 5th centuries the quantity ways the examine of kinfolk dynamics and adolescence from either ideological and social ancient views. It examines where of youngsters within the family members in Christian ideology and explores how households within the overdue Roman international tailored those beliefs in perform. delivering clean viewpoints to present scholarship Ville Vuolanto demonstrates that there have been many continuities in Roman methods of brooding about young children and, regardless of the increase of Christianity, the previous traditions remained deeply embedded within the tradition. in addition, the discussions approximately kinfolk and youngsters are proven to were in detail associated with concerns in regards to the continuity of relations lineage and of the self, and to the altering knowing of what constituted a significant lifestyles.

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Extra info for Children and Asceticism in Late Antiquity: Continuity, Family Dynamics and the Rise of Christianity

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P. 51. 102 Saller, Patriarchy, pp. 169–70; Champlin, Final Judgements, 26 and 177–9. On the importance of honour associated with the name among the aristocracy, see Saller, Patriarchy, pp. 79–80. 103 Saller, Patriarchy, pp. 168–71, 178–80, 230–31; Champlin, Final Judgements, pp. 129–30. 104 Epitaphs, however, were passive aids to the memory of the survivors, whereas funerals, ongoing rituals and annual feasts at the tomb were more active ways of commemorating the departed. These were the duty of the immediate relatives, especially of the children.

For example, seen only from the point of view of strategies of reproduction aiming for the biological continuance of the self, it would be advantageous to maximize the number of children: to marry early, to find a young and fertile mate, not to remain a widow or widower. 96 Regardless of social K. Bradley, ‘Child Labor in the Roman World’, in K. Bradley, Discovering the Roman Family: Studies in Roman Social History (Oxford, 1991), pp. 117–18; T. Parkin, Old Age in the Roman World: A Cultural and Social History (Baltimore and London, 2003), pp.

Moreover, it was specified in many cases that tombs and their inscriptions were set up because of the explicit will of the deceased, and they included formulae prohibiting them from going to the heir, since that would have jeopardized the survival of the name of the original proprietor of the tomb. g. sending their children to work outside of homes or pawning them), but more importantly, it would be difficult to see what would have coerced the adopter to act. What would have been the essential difference here with the more elite sort of adopters?

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