Encountering Althusser: Politics and Materialism in by Katja Diefenbach, Visit Amazon's Sara R. Farris Page, search

By Katja Diefenbach, Visit Amazon's Sara R. Farris Page, search results, Learn about Author Central, Sara R. Farris, , Gal Kirn, Peter Thomas

French thinker Louis Pierre Althusser (1918 -1990) helped outline the politico-theoretical conjuncture of pre- and post-1968. at the present time, there's a recrudescence of curiosity in his concept, in particular in gentle of his later paintings, released in English as Philosophy of the come across (Verso, 2006). This has resulted in renewed debates at the reformulation of conflicting notions of materialism, at the occasion as either philosophical idea and political building, and at the nature of politics and the political.

These unique essays via best students goal to supply a brand new overview of Althusser's inspiration, in particular with regards to modern debates. geared up in 4 sections that signify the most currents in Althusser's scholarship, the publication discusses materialism and the various formulations of the connection among politics and philosophy, Althusser's interpretations of political thinkers (including Machiavelli, Deleuze and Gramsci), the assets he offers to critique political financial system and politics in post-Marxist inspiration, and the theorization of ideology and politics.

Encountering Althusser is a groundbreaking source that highlights Althusser's carrying on with relevance to modern radical idea.

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In his aporiai, in the impossibility of constructing – after its deconstruction – a determinate connection between the masses of ‘men who toil in darkness’ and the new practice of materialist philosophy, Althusser hoped in the possibility of an encounter, be it reduced to the purity of a formal outline [épure formelle], between those men whose darkness and conditions of engagement [mise en mouvement] he tragically shared. 51 He boards the train in motion and experiences the history into which he is ‘thrown’.

For a substantial clarification, see Raymond 1997, pp. 167–79. It would be worth taking into account Raymond’s entire development, from Raymond 1973 and Raymond 1975 up to Raymond 1982. In doing so, we could assess what Althusserian thought owes to these works and the ways in which it inflects them towards its own ultimate deconstructionism. That way, we could do justice to the important work of Pierre Raymond, which Althusser at once recognised and denied. 3 [The French version was published in 1992, the English translation in 1994a].

The origin, reestablished and enriched by its development, is the end. There we have a well-known theological matrix according to which the absolute is the unity of three operations: the identitarian operation of remaining in-itself; the transitive operation of exteriorisation in the other, the object, outside of itself; and finally the converse operation of the return-to-itself from the other into an in-itself/for-itself. The deconstruction of this operative system – which, at the same time, Stanislas Breton placed at the centre of his negative theology – is crucial in opening up a theory of history and politics beyond the mythology of philosophies of history.

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