By Ruth Solomon
A set of inspirational poetry.
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5 Note that Antony's translation involves replacing the “gods” (namely, the Greek pantheon of gods), with “God,” most typically nowadays indicative of the God of classical monotheism. ” Typically, God's favor is thought to be expressed in terms of commands. com). (c) Copyright Oxford University Press, 2011. All Rights Reserved. com/page/privacy-policy). Subscriber: Canakkale Onsekiz Mart University; date: 29 November 2011 widows shows his favor (p. 6 Understood in this way, the first horn of the Dilemma suggests that God's commands determine the nature of goodness, and God's prohibitions determine what is bad.
Com). (c) Copyright Oxford University Press, 2011. All Rights Reserved. com/page/privacy-policy). Subscriber: Canakkale Onsekiz Mart University; date: 29 November 2011 though there's no general difference between us by which to justify it. So ethical egoism is unacceptably arbitrary. ) Henry Sidgwick, The Methods of Ethics (Chicago: University of Chicago Press, 1962). ) Sidgwick, Methods, p. 405. ) Mavrodes, “Queerness,” p. 587. ) Erick J. Wielenberg, Value and Virtue in a Godless Universe (New York: Cambridge University Press, 2005), p.
232 ) allow. In addition to self-love, we also have a conscience, a principle of benevolence, and other particular impulses that are not reducible to self-love, benevolence, or to one another. Perhaps the biggest problem for psychological egoism is that it's vulnerable to criticism for claiming to be a social scientific hypothesis. For such theories ought, in principle, to be able to be shown false. But no amount of seeming counterevidence dissuades the committed psychological egoist. The martyr, the hero, the saint, on the one hand, or the rapist, the terrorist, the pedophile, on the other, are all said to have the same moral motivation.