Papisas y teólogas by Ana Martos Rubio

By Ana Martos Rubio

“Ana Martos describe las vidas y peripecias de éstas con l. a. amenidad recurring, sin aburrir ni impacientar al lector utilizando para ello un lenguaje claro y muy accesible para todo tipo de lectores, aunque no estén familiarizados con l. a. historia de l. a. Iglesia o del catolicismo y desarrollando su exposición a través de capítulos muy breves, que se leen muy bien.”
(Web Anika entre libros)

La Iglesia católica ha orillado sistemáticamente el papel de los angeles mujer, tanto en l. a. liturgia como en los angeles toma de decisiones, pero al largo de l. a. historia han existido mujeres que han conseguido que su voz se oyera y sus órdenes se obedeciesen.

La mujer ha sido relegada a un segundo plano, un plano de servidumbre, en el catolicismo desde sus orígenes, ya San Pablo indica que los angeles mujer no puede intervenir de modo activo en cuestiones de fe. Pero entre los siglos IV y XI l. a. Iglesia católica vivió un periodo caótico en el que el poder estuvo, en l. a. mayoría de los casos, en manos de paganos con un poder absoluto, esta circunstancia fue aprovechada por las mujeres retratadas en Papisas y teólogas para convocar concilios y proclamar dogmas de fe, para nombrar y deponer papas o para causar quebraderos de cabeza a los papas y padres conciliares. En modo directo e indirecto estas mujeres rigieron el destino del catolicismo de su época y determinaron las creencias de su época.

Conoceremos los angeles historia de Gala Placidia, de Pulqueria y de Teodora que, en su calidad de emperatrices, rigieron los destinos de l. a. Iglesia entre los siglos IV y V; asistiremos a los angeles insólita historia, negada por l. a. Iglesia pero avalada por numerosos testimonios, de l. a. papisa Juana que fue descubierta porque dio a luz en una procesión; el relato de Marozia y Teodora que, como senadoras romanas, manipularon a placer el rumbo del catolicismo, no dudando incluso en asesinar a aquellos que se opusieron a sus deseos, los herederos de Marozia convirtieron el palacio papal en un lupanar y los angeles tiara en un objeto de compra y venta; pero también veremos l. a. lucha de Irene y Teodora por restituir el culto a las imágenes o l. a. influencia de Clotilde y Teodolinda que convirtieron a su pueblo al cristianismo. Todas estas historias son presentadas por Ana Martos de un modo riguroso pero en un estilo dinámico y, en ocasiones, vertiginoso.

Razones para comprar los angeles obra:

• l. a. obra muestra una información primary y desconocida sobre los angeles influencia de las mujeres en los angeles historia política de occidente.
• Aclara l. a. verdad sobre los angeles promulgación de varios dogmas de fe que aún tienen energy y que dieron lugar a concilios ecuménicos.
• los angeles autora se sumerge en l. a. historia de los angeles Iglesia entre los siglos IV y el XI, lo que se ha llamado los angeles época oscura de l. a. historia de l. a. Iglesia católica.
• Es una obra reveladora que revisa el papel de los angeles mujer en los angeles Iglesia genuine mostrando el papel de los angeles misma a lo largo de l. a. historia, un papel que, lejos de ser secundario ha sido determinante en muchos momentos de l. a. historia.

Las mujeres han ejercido su influencia en l. a. historia de modo directo o influyendo sobre los hombres poderosos de l. a. época, pero su incidencia en el desarrollo de los angeles cristiandad ha sido innegable y esta obra muestra, desde el riguroso dato histórico, dicha influencia.

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STAT. ANN. D. CENT. C. CODE ANN. §161560 (included within the fornication statute); VA. 2345; W. VA. CODE §6184. 3. ALA. CODE §13A132. 4. , Wisconsin Act 17, §7 (1983). 5. , FLA. STAT. 02 (to 60 days; to $500); MASS. ANN. LAWS ch. 272, §16 (to 3 years; to $300); MICH. COMP. 335 (to 1 year; to $500); MISS. CODE ANN. §97291 (to 6 months; to $500); VA. 2345 ($500 fine). 6. Note, "Fornication, Cohabitation and the Constitution," 77 Mich. L. Rev. 8 (1978). 7. Id. 8. Briggs v. , 563 F. Supp. D. Mich.

2d 756 (1975)]; Butcher, supra note 3, the reasoning and holding were rejected by another California court of appeals in Hendrix v. , 193 Cal. Rptr. 922 (Cal. App. 1983). 11. In 1979, approximately 2,692,000 heterosexual couples lived in unmarried cohabitation arrangements. This figure is more than double the number in 1970. See, Comment, supra note 4, at n. 1 and the accompanying text. The incidence of cohabitation without marriage increased by 800 percent between 1960 and 1970. See Comment, "Consortium Rights of the Unmarried," 15 Family L.

San Jacinto Jr. College, 498 F. Supp. D. Tex. 1980) (adulterous relationship is not protected by the Constitution); Wilson v. Swing, 463 F. Supp. C. 1978); Hollenbaugh v. Carnegie Free Library, 436 F. Supp. D. Pa. 1977), cert. S. 1052 (1978). But other courts have joined with Briggs, supra note 8, in holding that the Constitution does protect such conduct. , Baker v. Wade, 553 F. Supp. D. Tex. 1982); Shuman v. City of Philadelphia, 470 F. Supp. D. Pa. 1979); Smith v. Price, 446 F. Supp. D. Ga. 2d 1371 (5th Cir.

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