By By (author) Peter McLaren
Written through one of many significant international figures at the academic left, education as a Ritual functionality is a pioneering research of the partnership among capitalism and faith and the tutorial offspring it produces.
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Additional resources for Schooling as a Ritual Performance: Towards a Political Economy of Educational Symbols and Gestures (Culture and Education) (Paperback) - Common
Ritual lies in the motional world; it 'thematizes' its milieu through 'mindful' bodily gesture. , 1982; Tillich, 1956). However, engaging in ritual is not a process that just happens to us; it is a process in which necessarily we are actively and daily involved. 19). Rituals are semiogenetic: they frame, punctuate and bracket the flow of social life, thereby assigning meaning to events. 19). Rituals frequently serve normative functions, governed by categorical imperatives or 'oughts' that are rooted in the psychic structures of social actors through the process of.
These 'other' approaches include anthropological linguistics and ethnography of speaking; the uses of systems theory in archeological research; Marxist approaches in anthropology; and applications of the sociology of knowledge to anthropological data (p. 75). Turner suggests that instead of working in blinkers, anthropologists and scholars in adjacent disciplines ... should make an earnest (and 'ludic') attempt at mutual empathy - earnest in the sense that the disciplines mentioned above, and significant others, might be treated at least as a unified field whose unity might have something to do with the systems theory view ...
There exists to date no definitive refutation of ritual as a worthy conceptual instrument. EDUCATION AS A CULTURAL SYSTEM 19 Pre-literate versus industrial society Throughout much of the research on ritual there exists a theoretical scepticism regarding the appropriateness of applying conceptual advances gathered from anthropologists studying the rituals of pre-literate societies to societies existing in complex industrial settings. e. that rituals can be useful analytic tools in the study of contemporary society) because they question whether theories of ritual that have developed over the years from studies of small-scale, monolithic, subsistence level, or 'pre-discursive' societies can be applied to large-scale, pluralistic, technologically advanced, or 'hyper-discursive' societies where rituals have supposedly languished (except perhaps in such sociologically aberrant cases as youth countercultural movements, the recent Royal Wedding of Prince Charles and Lady Diana, or the spontaneous candlelight liturgies to mark the death ofJohn Lennon).