By Beverly Lewis
Years of secrecy bind the tiny neighborhood of Gobbler's Knob jointly greater than the current population understand, and the obvious people who farm the land hardly ever engage with the partiality locals. So whilst Sadie is beguiled via a dark-haired English boy, it's Sadie's more youthful sister, Leah, who suffers from her sister's shameful lack of innocence. And what of Leah's sweetheart, Jonas Mast, despatched to Ohio lower than the Bishop's command? Drawn into an incomprehensible pact along with her older sister, Leah unearths her desires spinning uncontrolled, whilst she clings desperately to the guarantees of God. The Covenant starts off a robust Lancaster portrait of the ability of kinfolk and the miracle of desire.
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Additional info for The Covenant (Abram’s Daughters, Book 1)
Iii. 12, 13; the sword, Ps. vii. 12; Deut. xxxii. —4. Water of life, cf. the fountain of life, in Prov. x. 11; xiii. 14; xiv. 27; xvi. 22; but water of life, Apoc. xxii. 17. —5, 6. It is curious that a writer whose object it is to oppose the entrance of Greek ideas should resort to Greek myths himself for his ideas, for that his statements here are not based on Old Testament premises is self-evident. The river of fire is the GTR, Od. 10, 513. That he mentions only this one stream by name, and that one, too, being an unimportant one in the lower world of the Greeks (cf.
17-22; xxxi. 3, 11, 13; Ex. xiii. 21 with xiv. 19. —8. —9. e. the giants, the product of the union of two different kinds of beings, 15:3-7. The manner of this destruction shall be self-slaughter, as is also stated in the book of the Jubilees (ch. 5, p. 20): “And he sent among them his sword that each one should kill his neighbor; and they commenced to kill each other, till they all fell by the sword, and were destroyed from the earth. But their fathers looked on, and after that were bound in the abysses of the earth till the day of the great judgment”; cf.
In which Isaiah ascends up to the seventh through the other six heavens, the manner of the ascent is not stated, except that the angels caused it. The statements here are certainly connected with Isa. ; Ezek. I. ; Dan. vii. —9. These holy places are surrounded by walls of the purest substances. In Zech. ii. 5 the Lord is himself a wall of fire, and fire is the symbol of purity, Prov. xxv. 22; Jer. xxiii. 29; Mal. iii. —10. —11. —13. —14. Cf. Ezek. I. 28; Dan. viii. 17, 18; x. 9; Ascensio Isaiae, ix.