The Culture of Christendom: Essays in Medieval History in

The tradition of Christendom brings jointly unique essays through amazing historians on medieval eu background. Their variety displays the breadth of Denis Bethell's personal pursuits, which even though concentrated at the excessive medieval church encompassed the tradition of the center a while as a complete.

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G. Atlas historico de Espana (France and the Holy Land bound in) (Barcelona, 1840) (only the Holy Land has all fourteen maps of the original) [LC]; Atlas historique et universel de la France (Paris, ? 1850s) [Harvard]. 54. Houze, Atlas universel historique, G 1 (Russia), D 5, 6 (Greece and Italy), E 2, (3 Spain). Houze's first barbarian map may have been inspired by Ansart's (above, n. 49); his Le Sageian boxes cover large expanses of eastern Europe (mainly Russia). The Map of the Barbarian Invasions 21 shows northern Gaul richly interlaced with barbarian commotion.

Las Cases's originality results in large part from his ignorance of the course that the design of historical atlases had been taking for the past half century. The structure of his own work stems from the then standard geographic atlas of the world. This was unusual and distinctive. A contemporary German reviewer well versed in developments since 1750 spelled out what readers were entitled to expect of a work with Le Sage's title: 'An historical atlas must . . supply many maps (Landkarten) and they must follow each other in chronological order, so as to present to the eye the gradual changes in the setting of events'.

8; cf. Emmanuel de Las Cases, Las Cases: Le memorialiste de Napoleon (Paris, 1954), p. 100. His engagement and marriage, Las Cases, Memorial, ed. Walter, 1, p. **. 4796 (104), has bound into it a printed 'Note des cartes et ordre des livraisons [from (continued) 8 The Culture of Christendom In the frantic years 1800-4 Las Cases established his fortunes in two capitals. It is little wonder that the fully finished and authoritative text of the Atlas in its original state is not found in the initial Paris edition of 1803-4 so much as in the new and more leisurely edition of 1806.

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