By Jean-Yves Leloup
A brand new translation and research of 1 of the main debatable of the apocryphal gospels
• Emphasizes an initiatic marriage among the female and male rules because the center of the Christian secret
• Bears witness to the actual dating shared by way of Jesus and Mary Magdalene
• Translated from the Coptic and analyzed by means of the writer of the bestselling The Gospel of Mary Magdalene (over 90,000 offered
The mainstream place of the Christian church on sexuality was once probably top summed up via Pope blameless III (1160-1216) while he acknowledged that “the sexual act is so shameful that it truly is intrinsically evil.” one other Christian theologian maintained that the “Holy Ghost is absent from the room shared by way of a wedded couple.” What Philip files in his gospel is that Christ acknowledged exactly the contrary: The nuptial chamber is in reality the holy of holies. For Philip the holy trinity comprises the female presence. God is the daddy, the Holy Ghost is the mummy, and Jesus is the Son. Neither guy nor girl on my own is created within the picture of God. it's only of their courting with one another--the sacred include within which they percentage the divine breath--that they resemble God.
The Gospel of Philip is healthier recognized for its portrayal of the actual dating shared via Jesus and his so much loved disciple, Mary of Magdala. since it ran counter to the path of the Church, which condemned the “works of the flesh,” Philip’s gospel was once suppressed and misplaced till rediscovered at Nag Hammadi in 1947. Orthodox theologian Jean-Yves Leloup’s translation from the Coptic and his research of this gospel are offered right here for the 1st time in English. What emerges from this significant resource textual content is a recovery of the sacred initiatic union among the female and male ideas that used to be on the center of Christianity’s sacred secret.
Read or Download The Gospel of Philip: Jesus, Mary Magdalene, and the Gnosis of Sacred Union PDF
Best christianity books
Elder Thaddeus of Vitovnica was once the most popular non secular courses of Serbia within the 20th century. As a beginner he lived in obedience to Elder Ambrose of Miljkovo Monastery, a disciple of the Optina Elders. From him Fr. Thaddeus realized the Prayer of the guts and the selfless love that got here to represent his complete ministry to the agony Serbian humans.
In today’s pluralistic society, no longer each method of sharing the gospel will paintings with every person. Being able to supply purposes for the desire we now have in Christ ability knowing the contextual framework of the folks we're addressing.
In the Holman QuickSource advisor to Christian Apologetics, Renaissance guy Doug Powell defends the Christian religion in a brand new key; taking timehonored techniques in apologetics and freshly proposing them for a brand new new release.
The Sacred wasteland is a mirrored image at the function of the wasteland in theology, background, literature, paintings and movie. An unique mirrored image at the function of the wasteland in theology, background, literature, artwork and movie. Discusses figures as different as Jesus, the early Christian desolate tract Fathers, T. E. Lawrence, T.
Apokatastasis (restoration) is an enormous patristic doctrine stemming from Greek philosophy and Jewish-Christian Scriptures. Ramelli argues for its presence and Christological and Biblical origin in lots of Fathers, analysing its that means and improvement from the start of Christianity to Eriugena.
- Augustine: A Very Short Introduction (Very Short Introductions)
- Christian History: An Introduction
- The Purpose Driven Life: What on Earth Am I Here for?
- Proving History: Bayes's Theorem and the Quest for the Historical Jesus
- Isaac Newton: Adventurer in Thought
- One Scripture or Many?: Canon from Biblical, Theological, and Philosophical Perspectives
Extra resources for The Gospel of Philip: Jesus, Mary Magdalene, and the Gnosis of Sacred Union
Baruch J. Schwartz, ‘The Prohibitions Concerning the “Eating” of Blood in Leviticus 17’, in Gary A. Anderson and Saul M. Olyan (eds), Priesthood and Cult in Ancient Israel (Sheffield: JSOT Press, 1991), p. 51. 48 This section of the Pentateuch provides many instances of this type of sin. From a corporate perspective, we need look no further than the chapter leading into Numbers 15, where the Israelites not only refuse to enter the Promised Land according to the Lord’s command, but also insist that a life of slavery is better than relationship with him (Num.
11-20. ). This shows not only that idolatry was a major temptation they faced but also that it is an especially dangerous sin, for it is not simply turning away from a command of the Lord, it is abandoning the Lord himself for another god. 31). The former is grounded in the latter: the Israelites’ repentance is possible because the God before whom they repent is merciful towards penitent sinners. 3-5, 9). 6). At the very least, this teaches the Israelites that even as they turn their hearts back to the Lord, they must also cry out to him for a new one.
For ‘despise (bāzâ)’, see especially 1 Sam. 30; 2 Chron. 15–16. See further discussion in Sklar, ‘Sin and Atonement’, pp. 471–6. See references in Sklar, ‘Sin and Atonement’, p. 477, n. 26. Corporate: Exod. 1-10; Num. 1-5; individual: Lev. 10-16 (see discussion in Sklar, Leviticus, TOTC, esp. comments on vv. 13–14 [pp. 291–2]). For the exceptional nature of the Day of Atonement, see Sklar, ‘Sin and Atonement’, p. 476, n. 23. Noted by Roy Gane, Cult and Character: Purification Offerings, Day of Atonement, and Theodicy (Winona Lake, IN: Eisenbrauns, 2005), p.