By Diana Relke
The famous person Trek franchise represents some of the most winning emanations of renowned media in our tradition. The variety of books, either well known and scholarly, released just about superstar Trek is huge, with an increasing number of titles revealed each year. only a few, although, have checked out megastar Trek when it comes to the dialectics of humanism and the posthuman, the pervasiveness of complicated expertise, and the problems of gender id. In Drones, Clones and Alpha Babes, writer Diana Relke sheds mild on how the famous person Trek narratives impression and are motivated through transferring cultural values within the usa, utilizing those as portals to the sociopolitical and sociocultural landscapes of the united states, pre- and post-9/11. From her Canadian standpoint, Relke makes a speciality of celebrity Treks uniquely American model of liberal humanism, extends it right into a broader research of ideological positive aspects, and avoids a totally confident or damaging critique, picking out as an alternative to honour the contradictions inherent within the complexity of the topic.
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Extra resources for Drones, Clones, and Alpha Babes: Retrofitting Star Trek's Humanism, Post -9/11
George W. Bush’s reference in his 2002 country of the Union tackle to Iran, Iraq, and North Korea as forming an “axis of evil” is yet one manifestation of this Manichean tendency. it may now not be marvelous, then, that the very lifestyles of collectivist regimes and ideologies constitutes an existential hazard to “America. ” (146) lots of Jackson and Nexon’s insights into the Borg as a sinister reﬂection of the Federation and, through extension, the USA resonate with my very own. Their concentration is at the approach within which the evolution of the Borg over numerous tv episodes and the feature-length ﬁlm First touch slowly yet inexorably ﬂattens out the Borg’s radical diﬀerence and makes them extra understandable in the framework of a uniquely American ideology of liberal individualism and humanist universalism. whereas I, too, have pursued this topic, my concentration is totally on the gender adjustments within the Borg that cause them to understandable in the context of the Christian fundamentalism’s ideology of the yank kin and on encounters with I n t ro d u c t i o n xv the Borg that experience an impression at the evolution of the Federation as represented by means of its person Starﬂeet captains and their crews. different essays within the Weldes assortment reﬂect my very own anxieties concerning the lack of ability of yankee political discourse to maneuver past the binary buildings so simplistically articulated via Bush – or, extra correctly, by means of his neo-con handlers and speech-writers. Geoﬀrey Whitehall, for instance, asserts that “the permitting foundational myths of recent global politics were exceeded,” and that “an sufficient notion of the political, person who is in a position to facing this profound, but cliché, situation of indeterminacy, contingency, and alter, has but to be generated” (169). In different phrases, Bush and his workforce are recycling previous tales from the chilly battle period simply because they're incapable of creating new ones. yet, as Ronnie Lipschutz makes transparent, this challenge has been many years within the making: In 1945, the us used to be ‘in regulate’ and ‘in cost. ’ american citizens went out into the area to set up order, yet issues acquired sticky. finally, even universal issues turned unusual and needed to be con- fronted within the simply famous and likely trustworthy method: with weapons (see, e. g. , the ‘War on medicines’ and the ‘War on Terrorism’). Now, we don’t recognize what to do, other than use weapons and promote them, at domestic and overseas. (91) I, too, have addressed this issue, yet as a function of postmodern tradition extra commonly – and as a attribute of postmodernist critique itself. To paraphrase American academic thinker, Peter McLaren, postmodern the United States is oscillating among nostalgia for a earlier that hasn’t arrived but and a destiny that’s structurally most unlikely. As for postmodernist critique, it may well have brilliantly clinically determined this cultural malaise, yet insofar because it is itself symptomatic of the ills it seeks to diagnose, it's powerless to prescribe a therapy or oﬀer a diagnosis.